Sunday, January 28, 2007

CONGRESSMAN BLUMENAUER: NEW DIRECTION FOR IRAQ ACT OF 2007


On January 25, we were at Portland City Hall for the press conference of Congressman Earl Blumenauer, Oregon 3rd District, about his "New Direction for Iraq Act of 2007." Explaining that, for the past six years under Republican control, congressional Democrats could not hold hearings or introduce legislation, Earl presented a summary of his proposed legislation. I'm highlighting this proposed act here because it is a lot more than a plan and timetable for withdrawal of US military forces; Earl's legislation addresses and plans for corrections of the very serious flaws in US actions in Iraq, US foreign policy in the Middle East, and war profiteering resulting from the outsourcing of the war effort. Equally important, the legislation addresses the needs of the Iraqi people for security, jobs, an end to sectarian conflict, and reconciliation. The US has broken Iraq, and Earl's proposed legislation is perhaps our best shot to help mend it.

In their last gasps of administration, the Bushies are still trying to find a way to "victory" by "surging" more US troops into Iraq, and using the same old worn out red herrings that anyone opposing this escalation is "emboldening the enemy." Nothing can embolden the enemies of peace and democracy more than the failed invasion and occupation of Iraq by the Bush Administration, and the continuation of their failed policies. Congressman Blumenauer has proposed a series of reasoned and reasonable steps for coming out of the Iraq mess with the possibility of hope for the Iraqi people, US military forces and their families, and the credibility of our country. It's about time!

Photo: Congressman Earl Blumenauer (foreground), Portland, Oregon Mayor Tom Potter (background); photo copyright: readmyopinion.blogspot.com

Friday, January 19, 2007

BRILLIANT TRANSPORTATION PLAN IMPLEMENTED BY CITY OF PORTLAND

A clever plan to solve Portland's increasing traffic congestion has been quietly implemented by the City of Portland, Oregon. Faced with a rapidly growing population (another one million people in the next 20 years) and a limited capacity to handle traffic, the new City plan makes mass transit use a more attractive option for commuters. The plan is ingenious in it's simplicity: make travel by automobile so difficult, people will flock to mass transit or other options.

Evidence of the Plan is visible everywhere in the city. Closures or lane restrictions on one or more Willamette River bridges, streets closed for construction without adequate warning or signage, detours that lead nowhere, areas of the city that seem impossible to get to from where you are. The frustration of all this makes drivers think about the bus, light rail, streetcar, bicycling, walking, and even The Tram. Brilliant!

The only possible down-side of this plan is the transit mess downtown resulting from new light rail construction. Oh well, nothing is perfect.

Monday, January 15, 2007

OUR COMMON HERITAGE; ALAS, POOR YORICK

It is fitting, on the U.S. holiday Martin Luther King Jr. Day, to contemplate the condition of our world in terms of human relations. There is so much hatred of "the other" that one has to wonder if humanity can survive.

A small science item in the local newspaper truly enlightens the discussion: "Fossil skull offers proof modern humans migrated out of Africa." A team of scientists has concluded that a skull of modern humans (the species Homo sapiens) found about 50 years ago in South Africa closely resembles those of humans in Europe, far-eastern Asia and Australia from the same time period, about 36,000 years ago. This finding corroborates archaeological and genetic evidence by providing a crucial fossil link for the period of 70,000 to 15,000 years ago.

This additional support for the conclusion that modern humans originated in sub-Saharan Africa and migrated to Europe and Asia is meaningful for all people on Earth today: we are all related, and our common ancestors were Africans.

Alas poor Yorick, I knew him, Horatio!

Saturday, January 13, 2007

THE BUSH IRAQ STRATIGERY

President Bush's speech the other night seems to have been about as convincing as Richard Nixon's statement "I'm not a crook." The way I interpret Bush's bold "new way forward" is that the U.S. will rely on the Iraqi government to provide the security it has never been able to provide. Great plan, George!

I have three key questions that Congress needs to ask, and that President Bush needs to answer, before this new plan is supported:

1. What do the Iraqi people want? I think the Iraqi people should decide whether or not they want an escalation (no Condi, it is not an "enhancement") of the U.S. occupation of their country. Iraq is, after all, a democracy, isn't it?

WPO Report dated January 13, 2007. A new poll of the Iraqi public finds that a large majority of Iraqis think the US plans to maintain bases in Iraq permanently, even if the newly elected government asks the US to leave. A large majority favors setting a timeline for the withdrawal of US forces, though this majority divides over whether the timeline should be over a period of six months or two years. Nearly half of Iraqis approve of attacks on US-led forces—including nine out of 10 Sunnis. Most Iraqis believe that many aspects of their lives will improve once the US-led forces leave, but are nonetheless uncertain that Iraqi security forces are ready to stand on their own.

CNN Report dated September 27, 2006. Seventy-one percent of Iraqis responding to a new survey favor a commitment by U.S.-led forces in Iraq to withdraw in a year.

2. How do you define "victory." President Bush and his apologists insist that the U.S. must have a victory, and that a defeat would be a disaster. But has anyone defined what a victory is, and how we'll know when we have one?

The definition of a victory should be based on achieving the goals of the invasion and occupation. Now, this has been a moving target since the beginning, but this is what I remember:

Mission 1: find and destroy weapons of mass destruction. Well, we looked, and there weren't any, so that mission was accomplished, and that equals victory.

Mission 2 (stated when Mission 1 didn't pan out): depose the evil dictator Saddam Hussein. He was deposed, he was tried, he was hanged. Mission accomplished, and that's a victory.

Mission 3: create a democratic government in Iraq. Well, the Iraqi's wrote a constitution, they had democratic elections, they have a democratically elected government. Mission accomplished, another victory (wow, three for three!!).

So what's the problem here? Come on guys, if fact isn't good enough, certainly Carl Rove can spin it so everyone is convinced that victory is ours!

And by the way, Bush's rhetoric about "winning the war on terror" is a red herring in this conversation. If he wanted to win the so called "war on terror" he should not have established the world's largest terrorist training camp - Iraq - in the first place. Show me the analysis that says Iraq is the key to world terrorism. This is more of the Bush-Cheney scare tactics.

3. What's the price tag for this "surge?" Why would any American buy an expanded occupation in Iraq without first knowing the cost? The Iraq War is not a budget item in The Decider's budget - I have no idea how it's paid for (but I bet my grandkids will find out). A government agency recently published their calculation that this misadventure is costing two billion dollars per week ($2,000,000,000). That's one hundred four billion dollars per year ($104,000,000,000). Who approved that kind of expenditure? Congress needs to get ahold of the purse strings and cut of this irresponsible little boy's allowance, unless he can really justify why American taxpayer money should be spent like this. Talk about fiscal irresponsibility!

So, let's review: the Iraqi people don't seem to want us there, victory has already been achieved at least three times, and this occupation is costing us a fortune, using money that could be doing a lot of good right here at home. And the President wants us to commit more troops (with many more injuries and deaths), many more billions of dollars, and further destroy the reputation of the United States in the eyes of the world.

I would say it's a no brainer.

Sunday, December 31, 2006

BYE BYE 2006 - BUY BUY 2007

Another year down the tubes, another year beginning. While I tend to focus on the negative, I am also hopeful that the coming year has the potential to see many positive things happen in the world. I only wish that we in the U.S. of A. had some real leadership.

Our dear President Bush has been talking about "a new way forward." This phrase should actually be in caps because it is his latest slogan (the man loves slogans). The world is anxiously awaiting his message about The New Way Forward in Iraq - I'm not holding my breath.

But Bush gave us a hint of what he's thinking at a recent press conference (might have been December 20th). Here are his words:

As we work with Congress in the coming year to chart a new course in Iraq and strengthen our military to meet the challenges of the 21st century, we must also work together to achieve important goals for the American people here at home. This work begins with keeping our economy growing. … And I encourage you all to go shopping more.

You all certainly remember that this was also his advice to us following the September 11 attacks. Go shopping! The Bush M.O. is very clear - spend, spend, spend. "Strengthen our military" in the above statement translates to "we're going to spend a lot more money on the military" - the cost of the Iraq war is now at $2 billion per week (see footnote). "Meet the challenges of the 21st century" means figuring out new ways for consumers to spend more so Bush's supporters (puppet masters?) can reap even larger obscene profits than they already are (have you read about the record CEO compensation packages in 2006?).

The implications of the Bush "go shopping/spend" policy are very far-reaching. An excellent article by Anatol Lieven discusses the relationship between global warming and western free-market democracy - an important read. A previous post of mine discussed the relationship between American consumerism and global air pollution from China. So don't be fooled by G.W. Bush's down-home folksiness - this is bad shit, and generations to come in the USA and around the globe will be paying for it!

Bye bye '06 - buy buy '07!


Footnote: The number $2 billion is difficult to grasp. Think of it this way - if you are fortunate enough to make a salary of $100,000 per year, it would only take you 20,000 years to earn $2 billion.

Thursday, December 28, 2006

REPORT TO GRAND COUNCIL OF SCIENCE FROM INVESTIGATOR QZRKSTYNLPTYR

TECHNICAL MEMORANDUM OF INVESTIGATION
TO: Grand Council of Science
FROM: Investigator Qzrkstynlptyr (8i4412121212zpq)
SUBJECT: Investigation of Planet Blue Liquid (S+3): Preliminary Life Form Observations

Council Members:
I respectfully submit this report as per my investigative assignment under the Inter-Planetary Scientific Survey Protocols of 0695534, Section a666, Sub-x. Since my recent arrival on the Planet Blue Liquid 14 parmuns ago, I have spent considerable time conducting non-contact, non-visible observations to determine which life forms are dominant and potentially approachable. This report summarizes my initial observations of the apparent dominant life form on this planet, which I shall refer to as Life Form D06 (LFD06).

I selected as the setting for my first contact an area known as a "park," based on my observations that the dominant life form frequents these areas regularly. Curiously, all of these creatures bring with them to the park area another life form, which I have coded as LFH8, with which they have a peculiar relationship. Each individual LFD06 in the park area is pulling one specimen of LFH8 by means of a length of material, often a synthetic or hide strap. LFD06 has a loop of material around the area between its head and trunk to which the length of strap is attached; LFH8 appears to be grasping a loop in the other end of the strap in one of its two articulated upper appendages.

I should describe here that LFD06 is a quadra-pedal life form, while LFH8 is typically bi-pedal, but has a second set of appendages with articulated endings with which it manipulates objects. LFD06 is fur-covered over the entirety of its body; LFH8 typically has scant fur except on the head, although many males of the species have much less fur even in that location.

After considerable study of these organisms, I have determined the following behavioral patterns:
1. LFD06 is dominant, and pulls LFH8 behind it, sometimes with great effort, along pathways, through shrubbery, and under trees.
2. LFD06 constantly inhales through special openings in its head as if sampling the air, particularly close to the ground and on vertical objects.
3. LFD06 stops frequently to void liquid, and occasionally to deposit solid material on the ground.
4. LFH8 uses a thin plastic membrane pouch to collect the solid material deposited by LFD06 and transports it for the remainder of the travel through and out of the park area.

My conclusions thus far concerning these behaviors are: a) LFH8 is subservient to LFD06; b) LFD06 has trained LFH8 to follow specific behavioral commands, although LFH8 sometimes exhibits resistance, particularly when being pulled by a strap; c) LFH8 values the solid material deposited on the ground by LFD06 (perhaps as food??), and collects and carries this material with it.

The next phase of my investigation will be to attempt contact with an individual LFD06. I have many questions about this life form, including its relationship with, and apparent tolerance of, the less intelligent LFH8.

Until my next report.

May your quarks flow randomly; may the nebulae align favorably; and may the interests of galactic study always be foremost in your active neurons.

Investigator Qzrkstynlptyr

Monday, December 25, 2006

THE FINEST STRUCTURE CAN HOUSE THE WORST EVIL

"The finest structure can house the worst evil." This was the message inside my fortune cookie today at our neighborhood Chinese restaurant. (I searched the internet for the origin of this saying - all I could find was a lot of other people who had the same message inside their fortune cookies also wondering who said it!) I'm a big fan of fortune cookie wisdom; I have often received sayings that had a particular relevance to my life or my thoughts. This one, received on Christmas Day, is no exception.

I've been thinking a lot lately about the capacity of human beings to perpetrate evil. A headline today about world leaders calling for peace, on Christmas Day, urged me to write about this topic. In many ways, the human animal is "the finest structure," a result of millions of years of evolution (obviously I'm not a creationist). Humans have an intellectual and creative capability that is, as far as we know, superior to any other living organisms on Earth. Part of this superiority is the ability to recognize and distinguish between "good" and "evil" (these words are in quotes because I don't want to even try to define them - I'll leave that to you). But throughout history humans have committed what can only be termed "evil" acts against other humans. A quick trip around the world today finds terrorism, genocide, occupation, torture, bigotry, humiliation, and other actions in every corner. History repeats, and we humans never seem to learn from history. Why?

On a recent "Journey of Peace" to Israel and Palestine, we met with Sari Nusseibeh, a Palestinian, philosopher, and the President of Al Quds University in East Jerusalem. I recently read one of Dr. Nusseibeh's presentations, “Identities in conflict: Masters and Slaves,” given at the International Conference of the Human Development Capability Association in Netherlands, September 2006. His discussion of human identity is very relevant to my questions about evil among humans. Dr. Nusseibeh talks about the "wide range of identity-layers, or layers which together make up or constitute an identity." In other words, each of us has multiple factors which together constitute our identity. Each individual, however, manifests an identity to those around him or her, and the choice of identity is "the degree to which one is a master or slave of one’s identity - a degree which can be taken to be at once a measure of one’s freedom, as well as a function of the propensity to prejudice-propelled conflict or violence."

It is the choice of identity that I believe is the key to understanding the manifestations of evil by humans. Dr. Nusseibeh states that "to the extent that one can make those choices one can be said to be master of one’s identity; and to the extent that one particular layer comes to dominate and in an exclusivist manner therefore to limit one’s choices one’s capability range, or freedom, is diminished, thereby reflecting the transformation of the agent from being master to being a slave of their identity." Do we as individuals consciously choose our identities, or do we allow external factors, including other people, to choose our identities for us? "Are we destined, as human beings, to be victims of our self-prejudiced identities?" Do we make excuses for our own behaviors by blaming the behaviors of others? "If we admit we have been turned into monsters only by the violent actions perpetrated by the other side, what else should we expect to find on the other side as we carry out similar actions but monsters, too."

As "the finest structure," we as humans can choose our identities; we can choose to reject evil and promote good. Humans also have the capacity to teach and learn - we are not just biologically programmed to act out the same behaviors over and over. "Being able to master sufficiently one’s identity, and to shape it, can be a powerful tool in helping shape the identities of others."

My identity as an American is seen by many in the world as the identity projected by the actions of my government, many of which I presently do not support. It is my goal, therefore, to actively choose and present an identity that is aligned with my core values and beliefs. And, while I often find it difficult to maintain a positive attitude about the world and the actions of my fellow humans (read some of my blog posts), I know that I must continue to focus my self-identity on the parts of my humanity that are "good," all the while rejecting "evil" and speaking out against it.

The finest structures can house the worst evil. But the finest structures can also house the greatest good. There are many good people on this planet, and we need to tell their stories more often as examples for hope. The choice between good and evil is ours - each of us - and I still, despite the evil rampant in the world, trust in the true goodness of humanity.

Friday, December 15, 2006

HECKUVA JOB RUMMIE!!

On December 16, 2006, President George W. Bush praised outgoing Secretary of Defense Donald Rumsfeld in a farewell ceremony. According to the President:

Don Rumsfeld has been at my side from the moment I took office. We've been through war together. We have shared some of the most challenging moments in our nation's history. Over the past six years, I have come to appreciate Don Rumsfeld's professionalism, his dedication, his strategic vision, his deep devotion to the men and women of our nation who wear the uniform, and his love for the United States of America.

Well, I suppose it would be a bit tacky for the President to actually tell the truth about Rummie, so I'll do Mr. Bush a favor and do the dirty work for him.
  • Don Rumsfeld's professionalism: "Needless to say, the President is correct. Whatever it was he said." Donald Rumsfeld
  • Don Rumsfeld's strategic vision: "Stuff happens. It's untidy, and freedom's untidy, and free people are free to make mistakes and commit crimes and do bad things." Donald Rumsfeld
  • more strategic vision: "The Gulf war in the 1990s lasted five days on the ground. I can't tell you if the use of force in Iraq today would last five days, or five weeks, or five months. But it certainly isn't going to last any longer than that." Donald Rumsfeld
  • Don Rumsfeld's deep devotion to the men and women of our nation who wear the uniform: "You go to war with the army you have, not the army you might want or wish to have at a later time." Donald Rumsfeld
  • a combination of strategic vision (military) and devotion to our people in uniform: "We know where they (WMD) are. They're in the area around Tikrit and Baghdad and east, west, south and north somewhat." Donald Rumsfeld
  • another combo, as above: "We do know of certain knowledge that he [Osama Bin Laden] is either in Afghanistan, or in some other country, or dead." Donald Rumsfeld
But why stop here? How about some examples illustrating the need for a sharp mind and a keen sense of the world that makes a Secretary of Defense great?
  • "If we left Iraq prematurely, the enemy would tell us to leave Afghanistan and then withdraw from the Middle East. And if we left the Middle East, they’d order us and all those who don’t share their militant ideology to leave what they call the occupied Muslim lands from Spain to the Philippines." Donald Rumsfeld
  • "Reports that say that something hasn't happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns - the ones we don't know we don't know." Donald Rumsfeld
Who could have predicted the result of the appointment of Don Rumsfeld to the position of Secretary of Defense? And who can predict how the new Secretary will do?

"I would not say that the future is necessarily less predictable than the past - I think the past was not predictable when it started." Donald Rumsfeld

Heckuva job, Rummie!!

Click here for these quotes and more.

Wednesday, December 13, 2006

DEAR PRESIDENT AHMADINEJAD

Sir: Based upon knowing your keen interest in history and the fairness of historical representation, as evidenced by your recent international conference: "Review of the Holocaust: Global Vision," I would like to invite you to a newly announced international conference: "Review of Iranian Whining: Global Historic Revisionism." This conference will examine the truth behind claims by the Iranian people about their history, and reveal many interesting, and sometimes startling, actual facts.

A recent American television propaganda piece about Iran by the Jewish journalist Ted Koppel (whose parents did not escape from Nazi Germany - this is another great lie) included numerous supposedly Iranian people reminding Mr. Koppel that in 1953 the United States had overthrown the democratically-elected Prime Minister of Iran and replaced him with the Dictator, Shah Reza Khan, a puppet of the U.S. The international conference will expose this fraudulent myth for what it is - a fraudulent myth. Iran never had a democratically elected Parliament and Prime Minister; the United States did not overthrow this supposed Prime Minister and put him in jail and house arrest for the remainder of his life; and there never was a Shah Reza Khan - this is one of the Big Lies promulgated by the Iranian people, who are opposed to truth as history (they should be wiped from the map)!

Similarly, there are those among the population of Iran, and other countries I might add, who claim that there was a long war between Iraq and Iran between 1980 and 1988. These same false-witnesses to history also claim, among other lies, that Iraq used chemical weapons against Iranian troops, that some Iranian prisoners of war were not returned until 2003, and - the biggest fabrication of all - that the United States was complicit in its support of Saddam Hussein of Iraq. The infamous photo of the smiling Donald Rumsfeld shaking hands with Saddam Hussein is obviously a photo-shopped fake!

So, Dear President Ahmadinejad, please accept this invitation to our international conference as the Keynote Speaker. Your presence will lend immeasurable legitimacy to this event as a gathering of committed individuals (or those who should be committed). Please tailor your keynote address to the following topic: "History and Truth: Ramblings of a Madman."

Thank you.

Sunday, December 03, 2006

ISRAEL - PALESTINE: LIFE IN A HARSH LANDSCAPE



I've developed a habit of studying landscapes as I travel the world. By "studying" I mean not just seeing landscapes as they roll by, but sensing their realities of geology, ecology, and human use. As we've traveled through Israel and Palestine (the West Bank), I've internalized a deep sense of the harshness of the landscape. With the exception of the coastal plain of the Mediterranean Sea, most of what I've seen in those lands is a beautiful, but harsh landscape of desert and rock.

Several years ago we drove the road from Tiberius in the north, south to the Dead Sea and then west to Jerusalem. The highway generally parallels the Jordan Valley, which is seen below as a green ribbon at the boundary of Israel and Jordan. But the more immediate landscape is desert sand and rock - hot, dry and with a sense of unforgiving. We passed small towns and individual dwellings, and imagined the effort needed to scratch out a living from this land.

This year we traveled into northern Israel again, to the area between Haifa and Tiberius, where we have family in the city of Carmiel. This landscape is dominated by rock, as pictured above. As I walked through an undeveloped area on the edge of town to take pictures, even the thorny plants reminded me that this landscape can be unforgiving. The rock itself is old and weathered, appearing ancient like everything else in this land. What stories could the rock relate if I could only find its language?

People occupy landscapes, and often change them to suite their needs. Forests disappear, grasslands yield to pasture and row crops, cities grow where nature once ruled. But there is something about the landscape of Israel/Palestine that conveys the sense that nature rules here. Perhaps the harshness of civilization in this land, the seemingly endless conflicts between Israelis and Palestinians, Arabs (Muslims and Christians) and Jews, Muslims and Christians, is a reflection of the land itself.

For millenia, people have learned to live with and on the harsh landscape of these lands, to accept the land for what it is and reach an accord with it. My hope is that someday people can learn to live with each other, to reach an accord with the social and political landscape and turn its harshness into peace.

Thursday, November 30, 2006

AND THE WINNER IS......MERRY CHRISTMAS!!

Yes, dear readers, it's true, Merry Christmas seems to have won "the War on Christmas." If you remember, 2005 was the year that the Christian right declared that they were doing holy battle against the evil-doers who were waging a War on Christmas. Who were these evil-doers? People like me, and many others who were simply saying "Happy Holidays" to friends and family who do not celebrate Christmas because - well gosh - they aren't Christian! Many retail businesses were also using "Happy Holidays" displays and advertising to attract consumers of all religious beliefs. And many people, myself included, objected to religious displays on public property, such as courthouse lawns.

"JUST SAY MERRY CHRISTMAS" was the rallying cry of the Christian right, and they crusaded mightily against the heathens among us who would object. Separation of church and State - bah humbug!

The 2006 holiday season is upon us - I'm sure you've noticed. And guess what? It looks like Merry Christmas is the winner. Every advertisement by Target stores for a recent major national television program was a Merry Christmas advertisement. "Merry Christmas" ads and banners have sprouted everywhere in retail land. Starbucks is once again selling their Christmas Blend, but try to find a bag of the Holiday Blend and you'll be very disappointed, even though the Starbucks staff will tell you that they're supposed to have the blue bags and labels for the same beans that are in the red bags. A very reliable source at Starbucks tells the following story: a customer asked what the diference is between the coffee in the red Christmas Blend bags and the blue Holiday Blend bags (it seems some stores have the blue bags). The Starbucks person explained that it is the same coffee, just in different bags. "Oh, I get it," replied the customer, "the blue bags are for Jewish people, and the red bags are for Americans!"

Just say "Merry Christmas."

Saturday, November 25, 2006

CHINA AND GLOBAL POLLUTION: EACH OF US IS RESPONSIBLE

The Oregonian ran a front page article yesterday about huge clouds of soot and mercury drifting across the Pacific to Oregon and the rest of the United States. Major sources of this pollution are the coal-powered electrical generating plants in China. China presently has about 2,000 coal-fired plants, and has plans in place to build another 500. Impacts in Oregon of these Chinese plumes include hazy skies, increased particulate matter in our air, and increased levels of mercury in our rivers, leading to increased mercury levels in fish.

I've written previously in this blog about the basic laws of ecology, as posed in the 1970's by Dr. Barry Commoner, including "everything is connected to everything else." There are direct links between the Chinese air pollution and each Oregonian. I'm sure that like me, you've often noticed that almost everything we buy these days is made in China. Chinese manufacturers provide low cost labor, low cost materials, and an aggressive manufacturing and exporting sector based on scant government regulation regarding worker health and welfare, environmental impact (i.e. pollution), and other issues that increase the cost of goods made in the U.S.A. As a result, the Chinese economy is a raging tiger, trying to keep up with both the foreign demand for manufactured goods, and the domestic demand for modernity and a higher standard of living (in other words, the Chinese want to be like us Americans).

I pulled some data from the U.S. Bureau of Census web site about the balance of trade between China and the United States. Below is a graph of the data I pulled (sorry about the quality - I really struggled to import this as a graphic). The graph shows, for every year from 1985 until 2006, the dollar values of goods exported from the USA to China (blue line), imported from China to the USA (red line), and the trade balance, or difference between the import and export (yellow line). The vertical axis is millions of dollars, and the values shown on the axis are therefore $100 billion, $200 billion, etc.


In 1985, the US exported $3.85 billion and imported $3.86 billion in goods. By 1995, the US exported $11.7 billion and imported $45.5 billion. By 2005, the US exported $41.9 billion and imported $243.5 billion of goods from China. The trade balance (US exports to China minus US imports from China) went from minus $6 million in 1985, to minus $33.7 billion in 1995, to minus $201.5 billion in 2005, and is projected to be about minus $221.7 billion in 2006. Household and electronic goods account for a major portion of the imports from China.

Yesterday was the day after the Thanksgiving holiday in America, and is always the biggest shopping day of the year. Stores open at 5 and 6AM with big sales, and people line up to be there early. The TV news showed shoppers with carts full of big-screen televisions, video games, stereo and video equipment, and all manner of electronics and toys and household items, mostly bought on credit (US consumer credit debt is another topic). A majority of these consumer goods are probably manufactured in China.

Everything is connected to everything else. The pollution drifting through the atmosphere from China to Oregon is directly linked to the buying habits of American consumers. We want our "stuff," and we don't really think or care about where it comes from - we only want it at a low price. Unfortunately, the dollar price we pay at the store is not the true price of the item. The true price includes the ecological price tag that comes - hidden - with each item we buy.

Friday, November 17, 2006

TELLTALE SIGNS THAT WE'RE HOSED

Maybe I tend to be too cynical, but, as Lily Tomlin said: "no matter how cynical I get, I just can't keep up." I know that the media tends to focus on negative news, and that good things are happening in some places; but everywhere I look there are telltale signs that human civilization is hosed. A few examples from the recent headlines:

  • In 2005, 35.1 million people in the United States were "food insecure" (a government term for spinning the term "hungry"), meaning that they didn't have enough food for an active, healthy life.
  • The number of Oregon school children who are homeless increased by 16% last year compared to the previous year, to a total of 13,159.
  • Siberian bears are not hibernating, Arctic sea ice is at very low levels, Arctic sea temperatures are warmer than historically, shrubs are taking over large areas of Arctic tundra, and permafrost isn't very "perma" anymore - all signs of global warming.
  • The Deputy Ambassador of the United Kingdom is traveling through California, Oregon and Washington looking for state and municipal partners to combat global warming. The British have given up looking to the Bush White House for leadership on this issue.
  • President George W. Bush thinks that the U.S. A. can win the Iraq war if "we don't quit" like we did in Viet Nam.
  • Genocide continues unabated in Darfur as the world watches.
  • The U.S. foreign policy in relation to nations such as Iran and North Korea is to call them names, refuse to talk to them, and crank up the machines of war.
  • Israel and Hamas continue to throw explosives at each other.
  • And finally, people are camping on the sidewalks in front of retail stores - for days - in order to purchase the new $600 Playstation 3 video game console.
Walking around the city of Jerusalem last month reminded me that human civilizations have been around for many thousands of years. But we don't seem to learn anything from history. Why is it that humans cannot get past what seem to be the most basic and troublesome behaviors of hate, mistrust, intolerance and greed? One would think that a species that has evolved such tremendous mental capacities could find its way out of primitive thinking and destructive behaviors. But then, one would have to think!

Friday, November 03, 2006

WHAT CAN BE DONE ABOUT IRAN?

OK, now that I've ruled out the role of god in dealing with Iran (see my previous post), does that mean people should do nothing? Certainly not. (As an aside, our Israeli cousin, after reading my letter in the Jerusalem Post, said that she agrees with me - George Bush is not god's operative who has been willed to destroy Iran - but her take is that god should bomb Iran!)

The Israeli Prime Minister yesterday chastised the world community for not being tough with Iran, and for being too slow to do so. Israel is rightly concerned about Iranian moves towards nuclearity (a term I just invented), considering: 1) Iran's announced intention to develop nuclear weapons, 2) the Iranian President's continuing declarations that the Holocaust was a fake, 3) the Iranian President's stated goals of wiping Israel off the map, and 4) the televised tests by Iran yesterday of missles capable of delivering warheads to Israel.

I'm certainly not a statesman or a diplomat, and I won't pretend to be one. I also don't think we can change the direction Iran is taking by saying "pretty please don't" or something like that. But I can't accept a military response as the first response. Israeli Prime Minister Olmert is, in my opinion, justified in criticizing the international community for moving too slowly on this threat. The world community, including the NATO countries, China and Russia, as well as many others, need to take a very strong and very vocal stand against Iran's moves towards nuclearity. Economic moves should be clearly designed to hurt Iran in the pocket book (and I don't mean by starving the Iranian people), and diplomatic moves should be designed to isolate Iran as a country moving in a dangerous direction.

But - and this is a major but - channels of communication with Iran should be kept open, and new channels developed to move towards agreement on basic principles. Unfortunately, the United States does not operate this way under Geaorge Bush. Instead, the U.S. administration uses name-calling (Axis of Evil) and threats of war to try to bully our "enemies" into submission. The foreign policy of the United States is a simple one - no policy at all, and don't talk to people we don't like. Every action gets a reaction. And the U.S. President has not made and kept friends around the world who are eager to stand with us; instead, Bush has pissed-off many governments around the world, and not built bridges of understanding and cooperation. Do I think Bush is the problem vis-a-vis Iran? No, but he has made matters worse in a very short time.

Let's not kid ourselves, Iran is a direct threat to Israel, the Middle East, and world stability. If the rest of the world diddles around too long, Iran might do something stupid, which will have very dire consequences for large numbers of people and for global relations. Maybe they want that to happen (they being the present rulers of Iran). So my message to all you world leaders who are regular readers of my blog is: do something now before it's too late.

Thursday, November 02, 2006

WITH GOD ON OUR SIDE

In his November 1, 2006 OpEd column "An appeal of faith to President George W. Bush," Michael Freund implored the American President to accept the will of god and attack Iran in order to save Israel.

Mr. Freund urged President Bush to accept the responsibility of carrying out the mission for which he has been chosen:

I know you believe, as I do, that God guides the destiny of men and of nations. And I know you believe, just as I do, that He raised you up to the helm of power precisely at this critical period, to serve as His agent and His instrument in this world.

The God of history has chosen you, Mr. President, just as He did Churchill, and He has entrusted you with a sacred mandate: to save the world from the designs of a madman.

My response to this was published in the Jerusalem Post Letters to the Editor the next day. I think we would live in a better world if people didn't use the "God told me to do it" excuse!

Tuesday, October 31, 2006

JOURNEY OF PEACE: NOVEMBER 1, 2006

Israel-Palestine: a tortured land. No other place on Earth has so much history and so many events and places important to so many people as this small slice of land. This place is home to both peace and strife, love and hatred, kindness and violence. There is no single truth here.

As visitors to Israel-Palestine, our group sought answers. What are the issues? What are the solutions? Who can move things forward? Why do things seem to be moving backwards? After 10 days on the ground we only have more questions.

One of the presenters to our group told us that the vast majority of problems in this country have no solutions, and people need to find ways to live with them. He suggested that as Americans, we can't accept this answer because, I suppose, we are solution-oriented. Perhaps he is correct. I find this difficult to accept, but I also find that the problems here have defied solutions for decades. And I also know that there are no simple answers; nothing here is black and white, everything here is a shade of grey.

The people we've met in Israel and the West Bank have to a person been friendly, gracious and appreciative of our interest in their lives and issues. At the same time that we've heard tales of anger, violence and fear, we've also heard stories of friendship, collaboration and kindness. Perhaps it is most telling that for every issue that divides Arabs and Jews, we find Arabs and Jews working together to find solutions.

I finish this journey with over 70 pages of hastily scribbled notes from at least 14 presentations and visits. During the next week of traveling through Israel on our own, I plan to comb through these notes to solidify thoughts and ideas, and post more to this blog. But I also plan to enjoy being here, visiting friends and relatives, taking in the visual beauty of the land, and enjoying the wonders of this troubled place.

Friday, October 27, 2006

JOURNEY OF PEACE: OCTOBER 27, 2006

What does Judaism say about war (or, is there such a thing as kosher casualties)? This was the topic of the talk given to our group by Matthew Wagner, the religion reporter for the Jerusalem Post. Matthew discussed with our group the morality and ethics of war from the perspective of interpretation of Jewish law (Halacha). He began with the following anecdote:

A man sitting on a hill in southern Lebanon observes, through binoculars, a peaceful scene at a farmhouse below, with a group of children playing near the house. A truck drives in and parks, and the driver goes inside the house. Soon after, a rocket is launched from the area of the farmhouse. The man on the hill is a miliary observer in the Israeli Defense Force whose job is to direct IDF fire to missle launch sites. But the man hesitates - if he calls for an artillary strike, the children will certainly be killed. After a few moments of deliberation, he decides not to call for the artillery strike in order not to harm the children.

This story was told to Matthew by an IDF soldier he was interviewing during the recent war between Israel and Hezbollah; the man telling the story was the observer on the hill. The story illustrates an ethical dilemma of war - should military personnel do everything they can to not harm non-combatants? What if such action puts one's own life at risk? This was a heated topic of discussion during the recent war, including opinions expressed by various rabbis in Israel. Some rabbis justified killing based on biblical content such as "he who stands to kill, kill him first" and "there is no guilt if you are following God's will." Civilian casualties are, after all, secondary to winning the war.

The issue of ethics in war, and the "purity of arms," was heightened during the recent war in Lebanon. The IDF knew that Hezbollah fighters and missles were hidden throughout civilian areas, essentially using the civilian population as "human shields." Was killing civilians necessary and acceptable (morally and ethically) in order to protect Israeli civilians who were the targets of Hezbollah missles?

Maimonides, the 12th century Jewish scholastic philosopher and rabbi, one of the major theologians of Judaism, wrote rules for war, including these: when laying siege, only array your forces on three sides of the target city; those who want can escape, those who want can make peace, and those who want to fight will be defeated. The IDF used a tactic similar to the rules of Maimonides in southern Lebanon by warning the civilian populations in specific areas, using radio, leaflets dropped from aircraft, and even phone calls, to evacuate because the areas would be bombed. Three major questions need to be asked prior to an action in which non-combatants could be harmed: 1) is the purpose of the action to protect Israeli civilians, 2) is there intelligence and proof that the action will save lives in Israel, and 3) is there an alternative that will cost fewer civilian lives?

War is not something to be taken lightly, and the killing of civilians raises moral and ethical questions that can be looked at from many angles. Jewish morality and ethics require the asking of these questions.


Wednesday, October 25, 2006

JOURNEY OF PEACE: OCTOBER 25, 2006

This Journey is a lot more intellectual work than I think any of us imagined. Each day is packed with visits, lectures and discussions that tend to overload one's brain. But, that's why we're here.

In this short post I want to try to summarize some points about the issue of civil equality in Israel. As I wrote in the previous post, we visited and met with people at organizations that are working for civil equality - read that as civil rights for Arab Israelis.

We've learned some basic facts:
1. About 1.3 million Palestinians are Israeli citizens.
2. Palestinian Israelis live inside the borders of Israel; these are not the Palestinians in Gaza or the West Bank.
3. Palestinian Israelis face discrimination in both personal and institutional ways.
4. There appears to be general agreement within the Jewish community of Israel that discrimination exists and it is an issue that will need to be dealt with.

We met with people from three different groups working on issues of civil equality. Givat Chavivah is a center that conducts educational programs, including face-to-face experiences for Jewish and Arab teens. Neve Shalom~Wahat Al Salam is a community of Arabs and Jews that live and work together, including a shared school where children are taught in both Hebrew and Arabic. Sikkuy, Association for the Advancement of Civic Equality in Israel, is an advocacy group that works at the government and business levels on institutional issues of discrimination.

As Americans, these dicsussions were meaningful at several levels. Our understanding of Israel in regards to the issues of Arab citizens has been heightened. But we have also thought and talked about issues in the United States regarding discrimination against our fellow citizens.

From the information we've received on this issue, it appears that a variety of organizations are working to improve the situation for Palestinian Israelis in education, employment, and greater inclusion in society. I see this as more than a civil equality issue. I see direct connections to national security, international relations, and Israel's strength as a nation.

Like everything in the Middle East, the issue of Palestinian Israelis' status in Israel is complex and not easily resolved. One need only look at the United States, where civil rights issues took center stage several decades ago, and yet today there is much progress to be made in the area of civil rights for ethnic groups within our society.

Tuesday, October 24, 2006

JOURNEY OF PEACE: OCTOBER 22, OCTOBER 23

(Note: this post is one of a series about our experiences on "A Journey of Peace to Israel and Palestine" - a group of people from Portland, Oregon USA. The 22 people on the trip are Jews and Christians, the trip leaders are Rabbi Joshua Stampfer and Rev. Dr. Rodney Page who first organized and led a similar trip 20 years ago. I will post as often as possible summaries of our travels and experiences (not the tourist activities), things learned and questions raised.

The first two days of the trip (October 22 and 23) focused on Jewish and Arab Israeli relations and history, and efforts to build bridges between the two groups within Israel. On October 22 we spent the day at, and touring with the staff of, Givat Haviva Institute, which "educates and acts to promote the values of equality and human dignity." Givat Haviva was founded in 1949 as a national education center of the Kibbutz Artzi Movement, a federation of 83 kibbutzim throughout Israel. On October 23 we visited Neve Shalom~Wahat al-Salam (NSWAS), a village of Jews and Palestinian Arabs of Israeli citizenship founded in the early 1970's. NSWAS residents/members are "demonstrating the possibility of coexistence between Jews and Palestinians by developing a community based on mutual acceptance, respect and cooperation."

It was helpful for us to understand that about 20% of Israeli citizens are Arabs (between 1.2 and 1.3 million people), and that among those, about 84% are Muslim, 10% Christian and 6% Druse. These people live primarily in Arab villages in Israel, with most of the villages in the northern area. About 150,000 Arabs remained in Israel following the war of independence in 1948 that resulted in the State of Israel. These people chose to remain in Israel, as citizens, rather than give up their homes and live as refugees. Two Palestinian speakers each told how their parents or grandparents were criticized and considered traitors by those Palestinians who left Israel because they chose to remain and become citizens of Israel.

The "facts" of history depend on who writes the history, but it is clear that conflicts between Arab Palestinaians and Jews grew in the early decades of the 20th century as increasing numbers of Jews immigrated to Palestine, many as part of the Zionist movement. Serious violence erupted between Arabs and Jews during the period 1936 - 1939 while Palestine was under British rule. During the mid- to late 1940's, Jordan, Lebanon and Israel each declared independence from the British; the Israeli declaration of independence initiated a war between Israel and the neighboring Arab states. The armistice agreement of 1949 between Israel and it's neighbors established the Green Line demarcating the boundaries between Israel and adjacent nations, including Jordan, Lebanon and Egypt. Following the 6-Day War in 1967, Israel occupied the areas of the West Bank and Gaza.

Against this backdrop of a very complex history, we heard from speakers at Givat Haviva and NSWAS about the status of Arab Israeli's and the programs and efforts of these institutions and communities to bring people together. The focus of these efforts is education, face-to-face experiences, community building and cooperation. Givat Haviva programs include the Jewish-Arab Center for Peace, within which are the Departments of Educaton, Community Involvement, Women and Gender Studies, Regional Cooperation, Teacher training, Institute for Arabic Studies, and Institute for Peace Research. Givat Haviva also has a Peace Library, Holocaust Study Center, Arts Center and International Department. A few of the many things we learned about the programs of Givat Haviva: 3,000 to 5,000 Jewish and Arab high school students participate in a "Face to Face" program every year; they operate the best school for teaching Arab spoken language ("language is a barrier or a gate"), they have published the story of the Holocaust in Arabic, and house the largest library in the world of Palestinian Israeli information.

The community of Neveh Shalom~Wahat al-Salam began with one family in 1979, had 8 families in 1984, and today consists of 50 families - half Jewish and half Arab. The village is governed democratically by community members, and has a small group of elected members who run the administrative aspects of the community. The community school is the only one in Israel where children are taught equally in Hebrew and Arabic, and learn about and participate in both cultures, while following the standard school curriculum of Israel. NSWAS is unlike towns in Israel where both Jews and Arabs live - NSWAS is a community where Jews and Arabs purposefully build community together in order to break down the barriers between people.

In a future post I will discuss some of the issues presented to us concerning Palestinian Israelis.

Friday, October 20, 2006

JOURNEY OF PEACE: ITINERARY

Sherry and I begin our travels with a small group from Portland on the "Journey of Peace" to Israel and Palestine. The trip itinerary is shown below. Our goal is to post as often as possible with summaries and thoughts from our visits, meetings and discussions. The posts will be titled: "Jouney of Peace" and dated.

AN INTERFAITH JOURNEY OF PEACE TO ISRAEL AND PALESTINE

Oct 21, Saturday: arrive in Tel Aviv, travel to Givat Chaviva
Givat Chavivah is an institute that provides education to promote human dignity and equality
between Jews and Arabs living in Israel. We will tour the region of Wadi Ara and the Arab village of Barta’a.

Oct 22, Sunday: Givat Chaviva

Oct 23, Monday:
• visit Neve Shalom, the only joint Jewish-Arab community in Israel;
• visit Mini Israel;

Oct 24, Tuesday:
• meeting with representative of Sikkuy, Association for the Advancement of Civic Equality in Israel;
• visit Mt. Zion (David’s Tomb, Last Supper Room)
• go to old city
• Western Wall
. Temple Steps
. Davidson Center

Oct 25, Wednesday: organized by Yesha, settler's organization in West Bank
• separation wall in Mt. Gilo
• Gush Etzion settlements
• Yeshiva Har Etzion
• Kfar Etzion
• discussion in Judaica Center
Jerusalem: lecture by Dr. Ephraim Inbar

Oct 26, Thursday:
• Bethleham: Church of the Nativity, Bethlehem Bible College
• Jerusalem:Jerusalem Post meeting with Mati Wagner, correspondent
• meeting with Elias Zananiri, Palestinian journalist

Oct 27, Friday:
• Yad Vashem Holocaust Memorial
• Mt. Herzl Military Cemetery
• Shrine of the Book
• Mea Shearim

Oct 28, Saturday:
• Jerusalem: Chaiphas House; Mount of olives; Church of the Ascension; Christian Quarter of the old city:
Pool of Bethesda, St. Anna Church, Lithostrothos at the Ecce Hommo Arch, Holy Sepulchre Church
• Garden Tomb

Oct 29, Sunday:
• joined by representatives of Kol Hashalom radio station
• Hand in Hand School
• meet with Peace Now members at hotel

Oct 30, Monday: organized by Rabbis for Human Rights
• meet with Seri Nuseiba, moderate Palestinian
• Wall Excavations

Oct 31, Tuesday:
• Tantur Ecumenical Institute: visit and meetings with Israelis, Palestinian Muslim, Palestinian Christian

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